Wednesday, May 27, 2009

what's organic?

When I told my sister about this book and our online discussion, she was skeptical. The word "organic" in the title was off-putting to her immediately. She's surely not alone. I think "organic" often brings to mind tofu, yoga, Birkenstocks, and a Prius with bumperstickers for Ralph Nader and GreenPeace. (I don't know what's wrong with any of those things, but I can appreciate that they don't fit in with everyone's lifestyles...)

Our author uses "organic" in terms of her relationship with God to mean "Natural. Pure. Essential." If I'm geniune in my desire to draw near to God, then--of course--I want that relationship to be pure. I want it to be such an inseparable part of my life that it's as natural as breathing. I want to feel entirely dependent upon God, recognizing that God is essential to my every moment.

What about you? Where do you seek God? What qualities do you desire in your relationship with God? Do you want it to be pure? natural? essential? intimate? constant? surprising? what?

In the workbook that accompanies our book (and you're not expected to have the workbook, I'll just use it as a resource), we are asked, "Is there anything about seeking God that makes you uncomfortable?" What is it? Why is it uncomfortable? There are plenty of valid and admirable reasons for seeking some uncomfortable things. What are your reasons for it in this case?

Sunday, May 24, 2009

.001 an organic appetite

In chapter 1, Feinberg writes,

"All too often I find myself tempted to live a distracted life. You know the kind--the one where, within the busyness of life, you still manage to perform the stand-up, sit-down, clap, clap, clap or regular church attendance; drop a check in the offering plate; hope for a new nugget of knowledge, understanding or insight in the weekly sermon; and check off a random, albeit short, list of acts of kindness to others. Somehow I'm supposed to feel like I'm living the Jesus-driven life. I don't." (p. 15)

What about you? Are you living "the distracted life"? Goodness knows it's easy to do. It's even what society tells us we're supposed to do. Let's assume YES. Let's assume we're all living (or at least tempted to live) "the distracted life." What do YOU do about it? How do you find God in the midst of so much chaos? How do you find Jesus in between the emails, texts, and tweets? How do you make time for the Spirit in the midst of round-the-clock multi-tasking?

Later in the chapter, Feinberg says, "I hunger for the simplicity" (p. 19). She points out that "God seems far more concerned with transformation than mere information" (p. 22). Transformation is harder! I know how to deal with information and I'm comfortable with it. Transformation calls me to be vulnerable, to let God into the places in my life where I prefer control, to hand over some of my desperate need to make all of my own well-researched choices...and yet, if I can do the hard work of letting go, I am more likely to find some of that simplicty for which I, too, am longing.

What does your soul need? Some simplicty? Some quiet? Some alone time with God? Or something completely different? How do you meet those spiritual needs? What gets in the way of trying to care for your spirit?

.000 luminesence

It's finally time to start our discussion of The Organic God! Ready? Go!


In the introduction (.000 luminescence), our author writes about someone experiencing all of the wonder and energy and excitement of God as she first sees luminescence. Where have you seen God? What wonder in nature have you observed that made every cell within you feel completely alive and energized? Did this experience draw you closer to God?


Margaret Feinberg also gives us some guidance for Bible study alongside each chapter. (Check out the "rainy-day reflections" section of the book that begins on p. 195.) Read Genesis 9:8-16 and Revelation 4:1-11--they're right here for you.


Post your comments so we can enter into conversation! Got your own questions for the group? Pose those to us here, too!

Tuesday, May 19, 2009

The Organic God soundtrack

When you get your copy of The Organic God, note that there's a soundtrack that Margaret Feinberg recommends to go along with the book. I haven't paired the songs with the chapters, but I have gathered the music and listened to it all. It makes for a great cd or iPod playlist, and I highly recommend it!

"Out of the Woods" (Nickel Creek)
"Unwritten" (Natasha Beddingfield)
"Homeward Bound" (Simon and Garfunkel)
"Come Away with Me" (Norah Jones)
"All Love Can Be" (James Horner, from the soundtrack of "A Beautiful Mind")
"Broken and Beautiful" (Mark Schultz)
"Rescue" (Jared Anderson)
"Talk" (Coldplay)
"Push" (Sarah McLachlan)
"Fire and Rain" (James Taylor)
"Grace" (U2)
"Rich Young Ruler" (Derek Webb)
"Share the Well" (Caedmon's Call)
"Chasing Cars" (Snow Patrol)
"Kindness" (Chris Tomlin)
"You Still Have My Heart" (Rita Springer)
"Holy, Holy, Holy" [you choose the artist and version]
In 2005, I made a soundtrack of my life. It's got some of my favorites, but it's all relevant to my life, chronologically. If your life had a soundtrack, what would be on it? What song is playing in the background of the movie that is your life right now?

Sunday, May 17, 2009

Our Triune God: All About the Love

Thinking theologically before we're reading...

St. Augustine left us many metaphors for the Trinity in his writings. As much as I love tradition (and I do--I'm about to quote Augustine for goodness sake!), "God the Father, God the Son and God the Holy Ghost" doesn't really move me. I prefer "Creator, Redeemer, Sustainer" and other more creative interpretations of the Trinity. My new favorite metaphor is this one from St. Augustine that I ran across last week: God is the Lover, the Beloved, and the Love that unites them. Wow. That stirs my soul and gives me a new layer of understanding.

So what about you? Do you care? Do you relate to the Trinity or just stay out of the non-sensical three-in-one and one-in-three stuff? If it matters to you, why does it matter?

Wednesday, May 13, 2009

What awakens you?

While we're waiting for folks to order the book and get started, let's continue in introduction mode. Margaret Feinberg writes the following in her introduction:

"When I encounter something new that represents everything that is good and true and beautiful, something awakens inside of me. Maybe it's a heart cry for the Creator or maybe it's the Creator's heart cry for me. I do not know, but such encounters remind me that there is so much more to do and experience and know--not just about my world but about my God."

What is it that stirs your heart and excites your soul? What "so much more" do you long to "do and experience and know"? (Think Bucket List stuff.) Comment here to share these things about yourself as we continue getting to know one another.
Not ready to post? Learn more about our author in this 2-part interview here and here.

Sunday, May 10, 2009

Why "The Organic God"?

Margaret Feinberg writes, "This book is designed to take you on a journey"--hey! a journey, like on the journey, which is where we are and why we are here! Anyway, Margaret was saying..."This book is designed to take you on a journey and to illuminte the beauty of God in your life...[so] that a part of you will come alive as you dance in all the brilliance of [God's] design." Who doesn't want to feel really, thoroughly alive? And who doesn't like to let loose once in a while and dance?!


We are on a journey--a long (God willing...), slow (God willing!) voyage. Why not enjoy it? Why not invite God to join us on the journey? Why not journey with companions into deeper spirituality?


As we slowly gather as a young adult (20- and 30-something-ish) group, comment below. Tell us who you are. Tell us a bit about your journey. What makes you feel most alive? And if you post some of your own dance moves on YouTube, I'll post those, too! :)

Friday, May 08, 2009

Young Adults, RETHINKing, and Organic

My profile, which I just wrote, uses the key phrases "young adult," "United Methodist," and "clergywoman" to describe me. Those are three factors that summarize a large part of my identity. While I once considered myself cutting edge, my colleagues are leaving me in the dust. I'm capable of blogging, but I haven't committed to it until now. I don't Facebook, and I never IMed. I text...but with spelling and punctuation that would make any English teacher proud. I've never posted anything on YouTube, and I still think only birds should tweet. Until...


This week the United Methodist Church launched a huge media and outreach campaign aimed at young adults called RETHINK CHURCH. The ideas of the campaign are amazing! The UMC is working hard to communicate to the un-churched or fallen away that we are about much more than 11 a.m. Sunday worship with a dress code. Now there are tons of ways to be part of a church...thousands of ways...reached through 10 thousand doors--really, just look!


As I read about this campaign in Interpreter (the hard copy, that is, which I received by snail mail), I realized that some of these high tech, hip ideas about how to use technology in ministry are written by old, white men. Competitor that I am, I will not let the old guys leave me behind while the church moves ahead!


That puts me in a tough place. My new (since July 2008) home in southern Idaho is a place where it is still possible to function without email. The church I serve (Burley United Methodist) is doing amazing work that is relevant in today's society. Our ministry doesn't utilize technology, which makes me question how relevant we can be. We are relevant to some, I suppose, while we are missing others because we operate in a parallel universe. We do a great job of reaching out to those with material needs and financial emergencies. We offer meaningful worship, complete with pews, organ, hymnals, and a variety of other worship paraphernalia items that have been used for centuries.


We are missing, I fear, the young adults who are not in crisis and are not comfortable in pews. We are missing those who are yearning for more intimate and meaningful connection than post-worship coffee hour conversation in the fellowship hall. We are missing opportunities for interested and interesting young minds to put their heads together and find God in times and places not scheduled on the church calendar. Surely God is tired of that calendar. And, while our United Methodist doors are are open, they swing both ways and people can go out even more easily than they can come in.


So here goes. I'm stepping out--boldly and perhaps foolishly--to try something new. I am stretching myself, and asking my peers at Burley United Methodist Church and First Presbyterian Church Burley to do the same. I insist that in our church all are welcome. In this venue, "all" gets a lot bigger, which is surely what Jesus is all about!


We young adults (20- and 30-somethings) at Burley UMC and 1st Presbyterian are going to be reading Margaret Feinberg's book The Organic God together...but apart...and together. Buy the book. (If you can't buy the book but deeply desire to read it and participate, contact me by commenting here, email, or church phone.) We'll read about a chapter per week, unless that feels to slow and we all want to dive into this passionate story about loving God more. As you read, check this blog and share your thoughts. I'll share some of what's on my mind, post questions to get conversation going, and thus we'll be in fellowship apart-together.


Need some face time? Or (more importantly) need some coffee?? We'll find time to gather at local coffee shops to chat about the book or whatever. Want to watch the videos that go along with the book? We can make time for that, too, but first let's get started on the book and in e-conversation here.


Ready? Order your book NOW through Amazon or the author's website. (Still not convinced? Take 2 min. here to see what you don't want to miss.) We'll start discussing the intro & chapter 1 on May 25 at the very lastest. I'll post before then to get us thinking and talking and e-fellowshipping.


Did you see the quote at the top? It's about joining people on the journey. It's about meeting people where they are. And here we are. Our journey together only continues from here.